Raqi Saeed Abdullah himself reports that Allāh cured him of all 4 spiritual ailments (sihr, jinn possession, evil eye, and waswas conditioning) after nearly 8 years of Ruqyah: about 6 years for sihr and possession, then nearly 2 more years for ʿayn and waswas conditioning. He testifies that he was healed by Allāh alone, without depending on any external raqi or paying for sessions, mainly using Sūrahs Al-Falaq and An-Nās combined with the 7 Ruqyah intentions. From this long personal experience — and the many cases he treated afterwards — grew the complete method he teaches today, which has since allowed the treatment duration of many similar cases to be significantly shortened, biidhniLlāh.
Perform Ruqyah on Yourself — 24/7
An assistant available around the clock to guide you step by step through self-ruqyah: recommended verses, prophetic supplications, legislated rules, and practical advice — following a method inspired by Raqi Saeed Abdullah (a recognized Sunni Islamic approach).
The assistant is specialized in the diagnosis of occult illnesses (sihr, ʿayn, mass, waswas). It is available with no time limit to help you identify the nature of your affliction. For in-depth treatment and personalized follow-up, check out the Premium version.
A Two-Part Method to Perform Ruqyah on Yourself
Raqi.dev provides 24/7 chat-based guidance to walk you through Ruqyah al-Shariah on yourself — without depending on anyone else, in the privacy of your home. The method unfolds in two parts: first a diagnosis — completely free — to identify the nature of the affliction (sihr, mass, ayn, waswas), then a tailored treatment for each case. The approach rests on the Qur'an, the authentic supplications of the Prophet ﷺ, and is inspired by the recognized Sunni method of Raqi Saeed Abdullah, faithful to the understanding of the Salaf.
A Two-Step Methodology
Diagnosing the Affliction
Accurately identify the nature of the spiritual illness through symptoms, reactions to Qur'anic recitation, and both visible and hidden signs.
Tailored Treatment
Once the affliction is identified, the treatment relies on 3 means to be used simultaneously:
- ✦ Self Ruqyah practice — daily recitation of Surah Al-Falaq and An-Nas with the 7 intentions, minimum 1 hour per day
- ✦ Ruqya Soup — regular consumption of the ruqya soup, a remedy combining several beneficial Sunnah ingredients
- ✦ Special Hijama (JET) — a targeted and specific hijama to extract the spiritual illness from the body
Qur'an & Sunnah
Protective verses, recommended surahs, and authentic supplications for spiritual healing.
Saeed Abdullah Method
An approach inspired by Raqi Saeed Abdullah, consistent with the Sunnah and the understanding of the Salaf.
24/7 Chat
Guidance available any time of day or night, walking you step by step through your Ruqyah.
Self-Ruqyah
Learn how to perform Ruqyah on yourself, in the privacy of your home, with daily protection adhkar.
Why Perform Your Own Ruqyah with Raqi.dev?
Our chatbot has been trained on a clear, documented, and fully shared method. It guides you to perform Ruqyah on yourself — an approach recommended by many scholars, often safer and more effective than relying on an outside practitioner. The full diagnosis is completely free, along with a detailed free ebook.
A Transparent Method
No secrets, no hidden formulas. The method is fully shared with you: verses, supplications, durations, steps. You learn by doing, and you keep this knowledge for life.
A Trained Assistant
The assistant has been rigorously trained on a base grounded in the Qur'an, the Sunnah, and thousands of real cases drawn from the experience of Raqi Saeed Abdullah. Full details below ↓
You Are the Actor
You practice at home, in complete privacy, at your own pace. No dependence on a third party, no travel, no waiting. Your direct relationship with Allah is at the heart of the treatment.
Discretion & Safety
If the sāhir happens to be a close relative, performing ruqyah alone and discreetly is far safer: they will not be informed and will not be able to reinforce their harm in reaction.
A Source Rooted in the Qur'an, the Sunnah, and Thousands of Real Cases
Our assistant is grounded first and foremost in the Qur'an and the Sunnah. Its knowledge base also gathers the equivalent of over 1,000 pages of ruqyah teachings drawn from the experience of Raqi Saeed Abdullah — nearly 20 years of practice and public sharing online — including a documented library of real cases that may closely resemble the situation users are facing.
- The Qur'an (verses of healing and protection)
- The Prophetic Sunnah ﷺ (authentic adhkar and supplications)
- Documented method of Raqi Saeed Abdullah
- Library of real cases treated and resolved
Self-Ruqyah: More Effective, Safer
"Reciting the Qur'an on yourself, by yourself, is generally more beneficial — because it carries sincerity, presence of the heart, and direct reliance on Allah."
The method only requires that you know or are able to read the last two surahs of the Qur'an to be practiced — surahs that any practicing Muslim already recites daily.
Keep Your Process to Yourself Until Full Recovery
Until all diagnoses come back negative or you are fully healed, avoid telling anyone that you are performing Ruqyah — not even your closest relatives.
Sāhir are often close relatives watching for this kind of information, who may reinforce their harm as soon as they learn the person is trying to heal. Discretion is a full part of the treatment: it protects you and preserves the effectiveness of your Ruqyah.
Why Prefer This Approach?
An honest comparison between being guided to practice on yourself and consulting an unknown raqi in person.
With Raqi.dev, You Practice Yourself
Open method · Sunnah · 24/7- 100 % transparent method — you see every step, every verse, every supplication
- No middleman between you and the Qur'an — your sincerity drives the healing
- Available 24/7, no appointments, in the full privacy of your home
- Verifiable sources — Qur'anic verses and prophetic supplications only
- Knowledge kept for life — you learn to protect yourself for the long term
- Clear cost — full diagnosis free, Standard version free, Premium at fixed price
- Free resources — diagnostic and treatment resources are freely accessible, unlike an in-person raqi who charges for each consultation
In-Person Raqi: Caution Required
Documented risks to be aware of- Some people presenting themselves as raqi may be primarily motivated by money and multiply sessions
- Real risk of encountering a sāhir (sorcerer) disguised as a raqi, who adds harm instead of healing
- Possible presence of charlatans using innovated or non-Islamic practices
- Methods are often opaque — you don't know what is being recited or why
- Hard to verify the religious knowledge and integrity of the practitioner
- Creates dependency: the person becomes a repeat seeker rather than spiritually autonomous
The Qur'anic Water Diagnostic Method Free
A three-phase protocol to precisely identify the nature of the spiritual affliction, combining direct recitation and Qur'anic water to amplify and clarify reactions. This diagnostic method is entirely free — free ebook guide available and ready to use immediately.
Baseline
5 to 10 minutes of rest with eyes closed to note the baseline state: pain, emotions, sensations. Without this reference, you cannot distinguish a reaction from a pre-existing symptom.
Qur'anic Water
3 sips to drink, then application on the hands and face. The water amplifies reactions by acting simultaneously with direct recitation.
Diagnostic Recitation
20 to 30 minutes of recitation (10–15 min with Qur'anic water): Al-Fatihah, Ayat al-Kursi, the last verses of Al-Baqarah, Al-Ikhlas, then the surah specific to the affliction being tested.
The 4 Diagnostic Waters
Each type of affliction requires a specific intention and a verse repeated an odd number of times.
Reactions to Watch For
Any noticeable change from the baseline constitutes a valid reaction:
- Eyelids fluttering or trembling (major sign of ʿayn and waswas)
- Spasms or limb movements (major sign of possession)
- Headaches, nausea, joint or abdominal pain
- Localized hot or cold sensations
- Chest tightness, breathing difficulties
- Sudden emotions: panic, anxiety, anger, unusual relaxation
- Images, lights, or colored spots seen with eyes closed
Important Rules
- Never use Zamzam water for diagnosis — it causes interference
- Diagnostic water ≠ treatment water — never mix them
- Ignore all yawning — it is not a ruqyah reaction
- Prepare the water in a different room from the patient
- Recommended order: sihr → ʿayn → mass → waswas
- Minimum 20 min per diagnosis (10–15 min with Qur'anic water)
- Ruqyah only diagnoses spiritual illnesses — consult a doctor for any physical condition
The Complete Diagnostic Guide — Free Ebook
The full method in detail, step by step — procedure for preparing the 4 Qur'anic waters, diagnostic phases, comprehensive reaction tables, important notes, and advanced tips. No cost, no commitment.
"And We send down of the Qur'an that which is healing and mercy for the believers."
The Unseen is real — and it must be taken seriously
Belief in the unseen (al-ghayb) is one of the very foundations of Islamic faith.
In Islam, belief in the unseen is not optional — it is a condition of faith itself. Allāh describes the righteous believers in the opening verses of the Qur'an as "those who believe in the unseen" (Al-Baqarah, v.3). Sihr (sorcery), possession (mass) and the evil eye (ʿayn) are not superstitions: they are realities explicitly mentioned in the Qur'an and the authentic Sunnah of the Prophet ﷺ. These afflictions can literally destroy a life — broken marriages, lost jobs, psychological collapse, isolation, unexplained illnesses — and devastate entire families when they are ignored or dismissed.
Sihr (sorcery)
An occult practice through which a sorcerer, in alliance with disbelieving jinn, seeks to harm another. Its effects can touch health, marriage, rizq (provision), focus, and spiritual life.
Mass (possession)
The intrusion of a jinn into the body of a human, partially or fully. Possible symptoms: unexplained crises, inner voices, involuntary behaviour, intrusive foreign thoughts, and persistent sleep disturbances.
ʿAyn (evil eye)
Harmful energy projected through the gaze, often unintentionally, through admiration or envy. A documented cause in the Sunnah of illnesses, accidents, repeated failures, and a diffuse unease that is medically hard to explain.
A reality to take seriously
Ignoring these afflictions or attributing them only to medical or psychological causes can prolong suffering for years — even decades. Ruqyah according to the Sunnah is the prophetic remedy that has been prescribed, and the first step is to recognise that this struggle is real.
Testimonials
Striking journeys of people who endured the trial and found healing, biidhniLlāh.
Raqi Saeed Abdullah reports that he treated his own daughter, who was suffering from the evil eye (ʿayn), using the comprehensive version of JET (Jinn Extraction Technique). By Allāh's permission, only two sessions were enough to fully cure her. He draws a key lesson from this: parents should themselves take charge of their children's Ruqyah rather than delegating it to external raqis. He cites the authentic ḥadīth narrated by Ibn Mājah that "the supplication of a parent for their child" is among the three supplications that are not refused. He believes this practice, if widespread, would significantly reduce unexplained illnesses across the Muslim community.
The Raqi reports the case of a mother — a consultant physician — who treated her adult son using JET version 2 (the comprehensive version that targets the 4 spiritual ailments simultaneously). After only a few sessions, by Allāh's permission, her son was cured of every spiritual ailment he had been suffering from — sihr, jinn, etc. The Raqi explains that the speed of this healing is largely due to the fact that it was his own mother performing the Ruqyah, by virtue of the same hadith on the parent's accepted supplication. He sees this case as clear evidence of the power of family-led Ruqyah.
The Raqi reports the striking case of a patient who had given the evil eye to himself. For a long time, this patient regularly bathed in his own bathtub — therefore in constant contact with his own water, which by the Sunnah should have healed him — yet without any improvement. It was only when he explicitly formulated the intention "O Allāh, cure me from the ʿayn I gave myself by using this water" that he was actually healed. According to the Raqi, this case illustrates the core principle of his entire method: without clear, precise intentions, Ruqyah can remain ineffective, even with the best prophetic means.
"Healing comes from Allāh alone. Ruqyah is a means, never a guarantee." — Allāhu a'lam.